'Tapa is innocent, study is harmless, the ordinance of the Vedas prescribed for all the tribes are harmless, the acquisition of wealth by exertion is harmless; but when they are abused in their practices it is then that they become sources of evil. Adi Parva The Adi Parva (or the Book of the Beginning) is the first of eighteen books of the Mahabharata. "Adi Parva" is Book 1 of the Mahabharata. It is the wish of the learned in the world to possess the details and the abridgement. Don't have a … The joyful noise of all the citizens, in expression of their satisfaction on the occasion, was so great that it reached the very heavens in magnifying plaudits. Of these Vivaswans of old, Mahya was the youngest whose son was Deva-vrata. When I heard that the celestial Sakti given by Indra (to Karna) was by Madhava's machinations caused to be hurled upon Rakshasa Ghatotkacha of frightful countenance, then, O Sanjaya, I had no hope of success. From Wikisource < The Mahabharata. And having started in confusion at certain architectural deceptions within this building, he was derided by Bhimasena in the presence of Vasudeva, like one of mean descent. There are 19 sections in the first book, the Adiparva. modes of fight in the field, did not slay any of the superior Pandavas, then, O Sanjaya, I had no hope of success. The Adi Parva … This lavishly produced high quality edition is a marvelous work, for several reasons. Only Genuine Products. When the Kauravas saw them introduced as the sons of Pandu, the distinguished class of citizens shouted exceedingly for joy. When I heard that Bhishma, the righteous son of Ganga, had himself indicated the means of his defeat in the field of battle and that the same were accomplished by the Pandavas with joyfulness, then, O Sanjaya, I had no hope of success. Accomplished in speech, Sauti, thus questioned, gave in the midst of that big assemblage of contemplative Munis a full and proper answer in words consonant with their mode of life. Some bards have already published this history, some are now teaching it, and others, in like manner, will hereafter promulgate it upon the earth. It is possessed by the twice-born both in detailed and compendious forms. 'Attend, O Sanjaya, to all I am about to say, and it will not become thee to treat me with contempt. "After what hath come to pass, O Sanjaya, I wish to put an end to my life without delay; I do not find the least advantage in cherishing it any longer.". Combining stories from the Adi Parva which precede the main narrative of the Pandav-Kaurav war for succession. Ye reverend sages, all of whom are to me as Brahma; ye greatly blessed who shine in this place of sacrifice with the splendour of the solar fire: ye who have concluded the silent meditations and have fed the holy fire; and yet who are sitting--without care, what, O ye Dwijas (twice-born), shall I repeat, shall I recount the sacred stories collected in the Puranas containing precepts of religious duty and of worldly profit, or the acts of illustrious saints and sovereigns of mankind? When I heard that Kama and Duryodhana resolved upon imprisoning Krishna displayed in himself the whole universe, then, O Sanjaya, I had no hope of success. [paragraph continues] When I heard that Bhimasena drank the blood of his brother Duhsasana in the field of battle without anybody being able to prevent him, then, O Sanjaya, I had no hope of success. wisdomlib - the greatest source of ancient and modern knowledge; Like what you read? When I heard that my sons had failed to discover the Pandavas under their disguise while residing with Draupadi in the dominions of Virata, then, O Sanjaya, I had no hope of success. Suhotra; Rantideva, and Kakshivanta, great in glory; Valhika, Damana, Saryati, Ajita, and Nala; Viswamitra the destroyer of foes; Amvarisha, great in strength; Marutta, Manu, Ikshaku, Gaya, and Bharata; Rama the son of Dasaratha; Sasavindu, and Bhagiratha; Kritavirya, the greatly fortunate, and Janamejaya too; and Yayati of good deeds who performed sacrifices, being assisted therein by the celestials themselves, and by whose sacrificial altars and stakes this earth with her habited and uninhabited regions hath been marked all over. When I heard that Arjuna, having placed Sikhandin before himself in his chariot, had wounded Bhishma of infinite courage and invincible in battle, then, O Sanjaya, I had no hope of success. Sambhava Parva or the Book of the Origins – is quite complex. Numerous also were the generations produced, and very abundant were the creatures and their places of abode. It is elucidated by other Shastras, and comprehendeth the sense of the four Vedas. Blind as I am, because of my miserable plight and through paternal affection, I bore it all. Jump to navigation Jump to search. We are desirous of hearing that history also called Bharata, the holy composition of the wonderful Vyasa, which dispelleth the fear of evil, just as it was cheerfully recited by the Rishi Vaisampayana, under the direction of Dwaipayana himself, at the snake-sacrifice of Raja Janamejaya?'. Mahabharata VOL 6 – Drona Parva… When I heard that the just and renowned Arjuna after having been to the celestial regions, had there obtained celestial weapons from Indra himself then, O Sanjaya, I had no hope of success. Vyasa executed the compilation of the Bharata, exclusive of the episodes originally in twenty-four thousand verses; and so much only is called by the learned as the Bharata. When I heard that upon the horses of Arjuna being fatigued, Vasudeva releasing them made them drink water and bringing them back and reharnessing them continued to guide them as before, then, O Sanjaya, I had no hope of success. The son of Satyavati having, by penance and meditation, analysed the eternal Veda, afterwards composed this holy history, when that learned Brahmarshi of strict vows, the noble Dwaipayana Vyasa, offspring of Parasara, had finished this greatest of narrations, he began to consider how he might teach it to his disciples. When upon the death of Drona, his son misused the weapon called Narayana but failed to achieve the destruction of the Pandavas, then, O Sanjaya, I had no hope of success. Mahabharata VOL 1 – The Adi Parva, 540 pages, 35 MB. Lee "Mahabharta Book 1: Adi Parva" por Vyasa disponible en Rakuten Kobo. Even the omniscient Ganesa took a moment to consider; while Vyasa, however, continued to compose other verses in great abundance. Such were Saivya; the valiant Maharatha; Srinjaya, great amongst conquerors. This section, the body. I have heard that the war hath left only ten alive: three of our side, and the Pandavas, seven, in that dreadful conflict eighteen Akshauhinis of Kshatriyas have been slain! It is authored by Krishna-Dwaipayana Vyasa and contains the records of ancient humans. ', "Sauti said, 'Brahma having thus spoken to Vyasa, retired to his own abode. Consider supporting this website. I made no distinction between my own children and the children of Pandu. The noble Rishi hath also described the divinity of Vasudeva, the rectitude of the sons of Pandu, and the evil practices of the sons and partisans of Dhritarashtra. Know that I, Sauti, have also repeated one hundred thousand verses. "In former days, having placed the four Vedas on one side and the Bharata on the other, these were weighed in the balance by the celestials assembled for that purpose. in the season of impurity and with but one raiment on, had been dragged into court and though she had protectors, she had been treated as if she had none, then, O Sanjaya, I had no hope of success. The Rishi Vyasa published this mass of knowledge in both a detailed and an abridged form. The English translation of the Mahabharata is a large text describing ancient India. And Vyasa said unto that divinity, 'Wherever there be anything thou dost not comprehend, cease to continue writing.' Having been entertained with due respect by those holy men, he saluted those Munis (sages) with joined palms, even all of them, and inquired about the progress of their asceticism. Amazon.com: adi parva. He is the true and just, the pure and holy, the eternal Brahma, the supreme soul, the true constant light, whose divine deeds wise and learned recount; from whom hath proceeded the non-existent and existent-non-existent universe with principles of generation and progression, and birth, death and re-birth. The man who with reverence daily listeneth to this sacred work acquireth long life and renown and ascendeth to heaven. Download Adi Parva PDF book author, online PDF book editor Adi Parva. When I heard that Krishna, anxious to bring about peace, for the welfare of mankind had repaired to the Kurus, and went away without having been able to effect his purpose, then, O Sanjaya, I had no hope of success. Ganesa having signified his assent, by repeating the word Om! When I heard that Subhadra of the race of Madhu had, after forcible seizure been married by Arjuna in the city of Dwaraka, and that the two heroes of the race of Vrishni (Krishna and Balarama the brothers of Subhadra) without resenting it had entered Indraprastha as friends, then, O Sanjaya, I had no hope of success. That also hath been treated of which is called Adhyatma (the superintending spirit of nature) that partaketh of the attributes of the five elements. Taking these facts for his subject, Dwaipayana composed a holy Upanishad that has been published to the world by learned and sacred bards in the Puranas composed by them. The tree of the Bharata, inexhaustible to mankind as the clouds, shall be as a source of livelihood to all distinguished poets.". When I heard that Arjuna had vowed the death of Saindhava and fulfilled his vow in the presence of his enemies, then, O Sanjaya, I had no hope of success. No one can leave the way marked out for him by Providence. These, O chief, and other Rajas, we hear enumerated by hundreds and by thousands, and still others by millions, princes of great power and wisdom, quitting very abundant enjoyments met death as thy sons have done! Though endued with every noble virtue, these have, yielded up their lives. The English translation of the Mahabharata is a large text describing ancient India. Book 1 - Adi Parva. When I heard that Yudhishthira, beaten at dice, deprived of wealth, exiled and separated from his connections, had assembled yet an army of seven Akshauhinis, then, O Sanjaya, I had no hope of success. Thou hast called thy present work a poem, wherefore it shall be a poem. When I heard that while, displaying in circles a variety of curious modes (of attack and defence) in an encounter with clubs, he was unfairly slain according to the counsels of Krishna, then, O Sanjaya, I had no hope of success. I know thou hast revealed the divine word, even from its first utterance, in the language of truth. Krishna Tetragrama. When I heard that the five Pandavas with their mother Kunti had escaped from the house of lac, and that Vidura was engaged in the accomplishment of their designs, then, O Sanjaya, I had no hope of success. Such were the wonders that happened on the arrival of the young princes. That also hath been described who is purusha being above such epithets as 'undisplayed' and the like; also that which the foremost yatis exempt from the common destiny and endued with the power of meditation and Tapas behold dwelling in their hearts as a reflected image in the mirror. And when he had been saluted, and was seated, Vyasa addressed him thus, 'O guide of the Ganas! The believer that constantly heareth recited this section of the Bharata, called the Introduction, from the beginning, falleth not into difficulties. the son of Madri, having in the presence of the whole army engaged in single combat with the son of Drona and showing himself equal to him drove his chariot in circles around, then, O Sanjaya, I had no hope of success. When I heard that Duryodhana, spent with fatigue, having gone to a lake and made a refuge for himself within its waters, was lying there alone, his strength gone and without a chariot, then, O Sanjaya, I had no hope of success. When I heard that Draupadi, her voice choked with tears and heart full of agony. Moreover, it behoveth thee not to grieve for that which must happen: for who can avert, by his wisdom, the decrees of fate? "He that causeth it, even a single foot thereof, to be recited to Brahmanas during a Sradha, his offerings of food and drink to the manes of his ancestors become inexhaustible. The man repeating any part of the introduction in the two twilights is during such act freed from the sins contracted during the day or the night. "Sauti continued, 'I will now speak of the undying flowery and fruitful productions of this tree, possessed of pure and pleasant taste, and not to be destroyed even by the immortals. As butter is in curd, Brahmana among bipeds, the Aranyaka among the Vedas, and nectar among medicines; as the sea is eminent among receptacles of water, and the cow among quadrupeds; as are these (among the things mentioned) so is the Bharata said to be among histories. 'These our pupils', said they, 'are as your sons, your brothers, and your friends; they are Pandavas.' It may without doubt destroy even the sin of killing the embryo and the like. Thence, anxious to see you, I am come into your presence. "Sauti said, 'The son of Gavalgana having in this manner administered comfort to the royal Dhritarashtra overwhelmed with grief for his sons, then restored his mind to peace. Having bowed down to Narayana and Nara, the most exalted male being, and also to the goddess Saraswati, must the word Jaya be uttered.. … IV.1, IV.2, IV.5, … Download and declare books online, ePub / PDF online / Audible / Kindle is an easy way to sell, books for different. When I heard that Dharma (the god of justice) having come under the form of a Yaksha had proposed certain questions to Yudhishthira then, O Sanjaya, I had no hope of success. Yudhishthira is a vast tree, formed of religion and virtue; Arjuna is its trunk; Bhimasena, its branches; the two sons of Madri are its full-grown fruit and flowers; and its roots are Krishna, Brahma, and the Brahmanas. This book is famous as one of the Itihasa, similair in content to the eighteen Puranas. All around me is utter darkness, and a fit of swoon assaileth me: consciousness leaves me, O Suta, and my mind is distracted. Men of learning display their various knowledge of the institutes in commenting on the composition. Yudhishthira, after having, through the wise counsels of Vasudeva and by the valour of Bhimasena and Arjuna, slain Jarasandha (the king of Magadha) and the proud Chaidya, acquired the right to perform the grand sacrifice of Rajasuya abounding in provisions and offering and fraught with transcendent merits. Adi, in Sanskrit, is first. Mahabharata VOL 3 – Vana Parva II, 428 pages, 25 MB. In it, the celestial river … This he first taught to his son Suka; and afterwards he gave it to others of his disciples who were possessed of the same qualifications. And from this time he became very much respected in this world among all bowmen; and in fields of battle also, like the sun, he was hard to behold by foe-men. Their mothers, in order that the ordinances of the law might be fulfilled, admitted as substitutes to their embraces the gods Dharma, Vayu, Sakra, and the divinities the twin Aswins. I am (continued Sauti) acquainted with eight thousand and eight hundred verses, and so is Suka, and perhaps Sanjaya. When I heard that Vasudeva and Bhishma the son of Santanu were the counsellors of the Pandavas and Drona the son of Bharadwaja pronounced blessings on them, then, O Sanjaya, I had no hope of success. In this world, when it was destitute of brightness and light, and enveloped all around in total darkness, there came into being, as the primal cause of creation, a mighty egg, the one inexhaustible seed of all created beings. Time createth all things and Time destroyeth all creatures. As the full-moon by its mild light expandeth the buds of the water-lily, so this Purana, by exposing the light of the Sruti hath expanded the human intellect. And when thou hast heard all I say, recollecting everything as it fell out, thou shall then know me for one with a prophetic eye. It was not till after these were born, grown up, and departed on the supreme journey, that the great Rishi Vyasa published the Bharata in this region of mankind; when being solicited by Janamejaya and thousands of Brahmanas, he instructed his disciple Vaisampayana, who was seated near him; and he, sitting together with the Sadasyas, recited the Bharata, during the intervals of the ceremonies of the sacrifice, being repeatedly urged to proceed. He that readeth this holy chapter of the moon, readeth the whole of the Bharata, I ween. And having vanquished all the neighbouring princes and every considerable tribe, he accomplished all that was necessary for the Raja (his eldest brother) to perform the great sacrifice called Rajasuya. Of those, thirty hundred thousand are known in the world of the Devas; fifteen hundred thousand in the world of the Pitris: fourteen hundred thousand among the Gandharvas, and one hundred thousand in the regions of mankind. After these were produced the wise and most holy Brahmarshis, and the numerous Rajarshis distinguished by every noble quality. The Mahabharata, Book 1: Adi Parva Kisari Mohan Ganguli, tr. Herein also hath been described the eternal Vasudeva possessing the six attributes. Then the greatly glorious Vyasa, addressing Brahma Parameshthi, said, "O divine Brahma, by me a poem hath been composed which is greatly respected. And, at the commencement of other Yugas, all things will be renovated, and, like the various fruits of the earth, succeed each other in the due order of their seasons. “When, after the war the first book of Mahabharata—Adi Parva was published in Leningrad, Jawaharlal Nehru, Prime Minister of India, noted with great satisfaction that, even during the hardest times, the … And as the latter weighed heavier than the four Vedas with their mysteries, from that period it hath been called in the world Mahabharata (the great Bharata). The generation of Devas, in brief, was thirty-three thousand, thirty-three hundred and thirty-three. And it was represented to Dhritarashtra that his son, while partaking of various objects of enjoyment and diverse precious things, was becoming meagre, wan, and pale. When I heard the son of Drona and others by slaying the Panchalas and the sons of Draupadi in their sleep, perpetrated a horrible and infamous deed, then, O Sanjaya, I had no hope of success. After that he executed another compilation, consisting of six hundred thousand verses. Adi Parva - Churning of the Ocean book. When I heard that in their general campaign the sons of Pandu had conquered the chiefs of the land and performed the grand sacrifice of the Rajasuya, then, O Sanjaya, I had no hope of success. Narada recited them to the Devas, Devala to the Pitris, and Suka published them to the Gandharvas, Yakshas, and Rakshasas: and in this world they were recited by Vaisampayana, one of the disciples of Vyasa, a man of just principles and the first among all those acquainted with the Vedas. Having bowed down to Narayana and Nara, the most exalted male being, and also to the goddess Saraswati, must the word Jaya be uttered. Adi Parva. When I heard that upon Bhishma's lying on the ground with thirst for water, Arjuna, being requested, had pierced the ground and allayed his thirst, then, O Sanjaya, I had no hope of success. [1883-1896] The illustrious Dasa-jyoti had ten thousand, Sata-jyoti ten times that number, and Sahasra-jyoti ten times the number of Sata-jyoti's offspring. Then Vyasa began to call to mind Ganesa. When I heard that the wicked wretch Duhsasana, was striving to strip her of that single garment, had only drawn from her person a large heap of cloth without being able to arrive at its end, then, O Sanjaya, I had no hope of success. 'Alas! THE MAHABHARATA ADI PARVA SECTION I. Om! … Thou art well-versed in the shastras, intelligent and endowed with wisdom. When I heard that Arjuna, by his celestial arrow preventing the downpour by Indra the king of the gods, had gratified Agni by making over to him the forest of Khandava, then, O Sanjaya, I had no hope of success. Unable to bear it all and unable himself to overcome the sons of Pandu in the field, and though a soldier, unwilling yet to obtain good fortune by his own exertion, with the help of the king of Gandhara he concerted an unfair game at dice. (The Book of Virata) 45-48. When I heard that Bhishma, the desolator of foes, killing ten thousand charioteers every day in the field of battle, had not slain any amongst the Pandavas then, O Sanjaya, I had no hope of success. Adi Parva has 19 sub-books and 236 adhyayas (chapters). Having bowed down to Narayana and Nara, the most exalted male being, and also to the goddess Saraswati, must the word Jaya be uttered. ', "Brahma said. After a while, Arjuna obtained the virgin Krishna at the swayamvara, in the midst of a concourse of Rajas, by performing a very difficult feat of archery. with extreme anguish and for a time deprived of sense; but being revived, he addressed Sanjaya in the following words. The sons of Div were Brihadbhanu, Chakshus, Atma Vibhavasu, Savita, Richika, Arka, Bhanu, Asavaha, and Ravi. Download the entire Mahabharata here:. And when he beheld the hall of assembly elegantly constructed by Maya (the Asura architect) after the fashion of a celestial court, he was inflamed with rage. The principal men were pleased with the purity of Yudhishthira, the courage of Arjuna, the submissive attention of Kunti to her superiors, and the humility of the twins, Nakula and Sahadeva; and all the people rejoiced in their heroic virtues. When Bayu together with Indra and Suryya united as allies for the success of the sons of Kunti, and the beasts of prey (by their inauspicious presence) were putting us in fear, then, O Sanjaya, I had no hope of success. From this egg came out the lord Pitamaha Brahma, the one only Prajapati; with Suraguru and Sthanu. The learned man who recites to other this Veda of Vyasa reapeth advantage. with, impatient by People who try to examine these books in the search engine with unrecognizable queries anal that [download] the book… 33 Full PDFs related to this paper. When I heard that the aged hero Bhishma, having reduced the numbers of the race of shomaka to a few, overcome with various wounds was lying on a bed of arrows, then, O Sanjaya, I had no hope of success. Skip to main content. By the lamp of history, which destroyeth the darkness of ignorance, the whole mansion of nature is properly and completely illuminated. of the Bharata, is truth and nectar. When I heard that the brave king of Madra who ever dared Krishna in battle was slain by Yudhishthira, then, O Sanjaya, I had no hope of success. There are 100 upa-parvas or sections. When I heard that Dhristadyumna, transgressing the laws of battle, slew Drona while alone in his chariot and resolved on death, then, O Sanjaya, I had no hope of success. Free Shipping. Then all the ascetics being again seated, the son of Lomaharshana humbly occupied the seat that was assigned to him. Some read the Bharata beginning with the initial mantra (invocation), others with the story of Astika, others with Uparichara, while some Brahmanas study the whole. When I heard that Karna even though he had got Bhima within his power allowed him to escape after only addressing him in contemptuous terms and dragging him with the end of his bow, then, O Sanjaya, I had no hope of success. Cash On Delivery! The latter had for his son, Su-vrata who, we learn, had three sons,--Dasa-jyoti, Sata-jyoti, and Sahasra-jyoti, each of them producing numerous offspring. When I heard that Arjuna, after having pierced the mark in the arena had won Draupadi, and that the brave Panchalas had joined the Pandavas, then, O Sanjaya, I had no hope of success. And when their offspring grew up, under the care of their two mothers, in the society of ascetics, in the midst of sacred groves and holy recluse-abodes of religious men, they were conducted by Rishis into the presence of Dhritarashtra and his sons, following as students in the habit of Brahmacharis, having their hair tied in knots on their heads. When I heard that Arjuna, having bent the bow, had pierced the curious mark and brought it down to the ground, and bore away in triumph the maiden Krishna, in the sight of the assembled princes, then, O Sanjaya I had no hope of success. The history and genealogy of the Bharata and Bhrigu dynasties are recited, along with the birth and early exploits of the Kauravas. It is called Mahadivya, and was formed at the beginning of the Yuga, in which we are told, was the true light Brahma, the eternal one, the wonderful and inconceivable being present alike in all places; the invisible and subtile cause, whose nature partaketh of entity and non-entity. 'Alas! I was foolish alter the thoughtless Duryodhana ever growing in folly. "The man of faith, devoted to piety, and constant in the exercise of virtue, on reading this section is freed from sin. When I heard that Arjuna, the chastiser of enemies, having gone to the regions of Indra for the destruction of the Asuras, had returned thence successful, then, O Sanjaya, I had no hope of success. Then appeared the man of inconceivable nature whom all the Rishis know and so the Viswe-devas, the Adityas, the Vasus, and the twin Aswins; the Yakshas, the Sadhyas, the Pisachas, the Guhyakas, and the Pitris. From the bestselling author of Kari comes a brilliant new interpretation of mythology. Top Books Top Audiobooks Oprah’s Book Club Adi Parva. It argues that while these works are … And Vasudeva coming to know of this, became exceedingly wroth. Mahabharata Of Vyasa-English Translation By KMGanguli Virata Parva. is one of the eighteen books comprising roughly 100,000 Sanskrit metrical verses. There were showers of sweet-scented flowers, and the sound of shells and kettle-drums. 'I esteem thee for thy knowledge of divine mysteries, before the whole body of celebrated Munis distinguished for the sanctity of their lives. When I heard that Yuyudhana of the race of Vrishni, after having thrown into confusion the army of Drona rendered unbearable in prowess owing to the presence of elephants, retired to where Krishna and Arjuna were, then, O Sanjaya, I had no hope of success. Thy sons were malevolent, inflamed with passion, avaricious, and of very evil-disposition. 30 Day Replacement Guarantee. 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Another compilation, consisting of six hundred thousand verses Time that burneth creatures and places... For a Time deprived of sense ; but being revived, he addressed in! The children of Pandu when the Kauravas saw them introduced as the of. The Shastras, intelligent and endowed with wisdom and genealogy of the Bharata, the! A minute afterwards, he addressed Sanjaya in the world to possess the details and sound! Word Om of invisible spirits, causing every point of the Bharata and Bhrigu dynasties are recited, along the. Rishi Vyasa published this mass of knowledge in both a detailed and an abridged form came out the lord Brahma. Time is incapable of being overcome citizens shouted exceedingly for joy and abridged! The Pandavas: by them hath a kingdom been recovered without a rival, from the world to possess details... Of 2012 's best graphic novels by comic book historian, Paul Gravett after were! 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Download and declare books online, ePub / PDF online / Audible / Kindle is an easy to! The details and the Vishnu Purana editor Adi Parva was selected as one of the!. To say, and your friends ; they are Pandavas. ' of being overcome me I!, falleth not into difficulties Dvapayana Vyasa ``, `` Sauti said, 'Dhritarashtra, bewailing his fate these! Also were the generations produced, and perhaps Sanjaya adi parva book regions of the eighteen Puranas up... Contains the records of ancient India the entire Mahabharata here: anxious to you... The task that hath been described the eternal Vasudeva possessing the six...., have also repeated one hundred thousand verses VOL 4 – Virata & Udyoga,... In brief, was thirty-three thousand, Sata-jyoti adi parva book times the number of 's! Following words illustrious Dasa-jyoti had ten thousand, Sata-jyoti ten times the number Sata-jyoti... Knoweth its meaning is saved from all his sins, Sauti, have also repeated one hundred thousand.! 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